At the sacred Muthukurussi Sri Kirathamoorthy Maha Vishnu Temple, devotees, led by Tantrivaryan, gathered for a three-day Devaprashnam in January 2020 to address the deity and pooja related issues. Hindered by the unforeseen challenges of the Covid-19 pandemic, the Naveekaranakalasham and restoration works had faced delays, yet the unwavering faith and collective effortsit is schedule in April 2024. The temple stands as a symbol of enduring devotion, awaiting the completion of its sacred restoration despite the temporal Covid-19 related setbacks.

As per the divine guidance of Tantri, the Thamboola Prashnam was conducted on February 19, 2022. Through the collective devotion of the worshipers, the revelations from the Devaprashnam and Thamboola Prashnam issue found the resolution and a Naveekaranam Kalasham is scheduled. The celestial plan unfolds with a nine-day ceremony, spanning from April 16 to 24, 2024, as depicted in the sacred Devaprashnam /Thamboola Prashnam solutions. Guided by Late Tantraratnam Brahmashri Azhakath Shastrasarman Namboothiripad, his esteemed disciple and successor of Tantri Brahmashri Azhakath Parameshwaran (Prakashan) Namboothiripad, this auspicious and much awaited event will be conducted under the divine mantle fostering a profound connection between the deity and the devoted congregation.

The entire process - Naveekaranakalasham will begin with a blessing speech by Akthethara, Palakkad Sivanandashram Madadhipathi.

To begin the Kalasham related process, on April 17, 2024, a cultural procession will grace the arrival of the Sri Bhadrakali idol at the temple, a manifestation and strong presence discovered here, during the Devaprashnam, Devi is her very mild_beloved form. The sanctified proceedings continue with the central Kalasha pooja, including the revered Sri Bhadrakali Pratishthafollowed by other pivotal rituals, on April 21st. The subsequent days witness a divine array of eventsrenovation related Kalashapoojas, Ottentullal, Chakyarkooth, dances, felicitations, Panchari Melam etc. meticulously arranged by the temple committee, fostering a sacred connection between the deity and devoted congregants.

Reformation in temple architecture involves the crucial use of a renovation pot - Kalasham, facilitating the replacement of the existing deity image_ idol with a new one. This ceremonial act, known as Ashtabandha Naveekaranakalasham, constitutes a vital tantric ritual mandated to occur at least once every twelve years in all temples.All Kalashams are divinity enhancing pooja and process. Even if the deity does not have chaitanya kshata, bimba-chaitanya kshata can be caused by a defect in the worship activities, just as the image of Sun fades when it is covered by rain. The purpose of Kalasham is to remove those defects and increase the deity _ divine power. Now when the old idol has to be replaced and a new idol has to be installed, the difference is that the process of the new idol are added.The sacred purpose of the Kalasham is to rectify these flaws, amplifying the spiritual essence of the deity's idol. During the sacred act of replacing the old idol with a new one, the addition of fervent processes further enhances the divine resonance, beckoning devotees to partake in the sacred rejuvenation.That is, replacing the 'Ashta Bandham' in a decaying state is called Jeernoddharanam. Now when a new temple is being built, a new idol can be installed by performing different rituals like Vastubali etc.

All other process is also similar to Jeernoddharanam. According to Tantrik vidya, when the Tantri (father seat of the deity) completes all the kriyas/process of Ashtabandha Kalasham, the deity’s idol will remain unshaken on the pedestal and the spirit of the deity will have increased tenfold.